The Nazirite

6 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow^(A), a vow of dedication^(B) to the Lord as a Nazirite,^{(C) 3} they must abstain from wine^(D) and other fermented drink and must not drink vinegar^(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes^(F) or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ “‘During the entire period of their Nazirite vow, no razor^(G) may be used on their head.^(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.^{(I) 7} Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean^(J) on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,^(K) they must shave their head on the seventh day—the day of their cleansing.^{(L) 10} Then on the eighth day^(M) they must bring two doves or two young pigeons^(N) to the priest at the entrance to the tent of meeting.^{(O) 11} The priest is to offer one as a sin offering^[a](P) and the other as a burnt offering^(Q) to make atonement^(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb^(S) as a guilt offering.^(T) The previous days do not count, because they became defiled during their period of dedication.

¹³ “‘Now this is the law of the Nazirite when the period of their dedication is over.^(U) They are to be brought to the entrance to the tent of meeting.^{(V) 14} There they are to present their offerings to the Lord: a year-old male lamb without defect^(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,^(X) a ram^(Y) without defect for a fellowship offering,^{(Z) 15} together with their grain offerings^(AA) and drink offerings,^(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.^(AC)

¹⁶ “‘The priest is to present all these^(AD) before the Lord^(AE) and make the sin offering and the burnt offering.^{(AF) 17} He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering^(AG) to the Lord, together with its grain offering^(AH) and drink offering.^(AI)

¹⁸ “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.^(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.^{(AK) 20} The priest shall then wave these before the Lord as a wave offering;^(AL) they are holy^(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.^(AN) After that, the Nazirite may drink wine.^(AO)

²¹ “‘This is the law of the Nazirite^(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows^(AQ) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

²² The Lord said to Moses, ²³ “Tell Aaron and his sons, ‘This is how you are to bless^(AR) the Israelites. Say to them:

²⁷ “So they will put my name^(AY) on the Israelites, and I will bless them.”

Further Conflict Over Jesus’ Claims

²² Then came the Festival of Dedication^[a] at Jerusalem. It was winter, ²³ and Jesus was in the temple courts walking in Solomon’s Colonnade.^{(A) 24} The Jews^(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”^(C)

²⁵ Jesus answered, “I did tell you,^(D) but you do not believe. The works I do in my Father’s name testify about me,^{(E) 26} but you do not believe because you are not my sheep.^{(F) 27} My sheep listen to my voice; I know them,^(G) and they follow me.^{(H) 28} I give them eternal life,^(I) and they shall never perish;^(J) no one will snatch them out of my hand.^{(K) 29} My Father, who has given them to me,^(L) is greater than all^[b];^(M) no one can snatch them out of my Father’s hand. ³⁰ I and the Father are one.”^(N)

³¹ Again his Jewish opponents picked up stones to stone him,^{(O) 32} but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

³³ “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”^(P)

³⁴ Jesus answered them, “Is it not written in your Law,^(Q) ‘I have said you are “gods”’^[c]?^{(R) 35} If he called them ‘gods,’ to whom the word of God^(S) came—and Scripture cannot be set aside^(T)— ³⁶ what about the one whom the Father set apart^(U) as his very own^(V) and sent into the world?^(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?^{(X) 37} Do not believe me unless I do the works of my Father.^{(Y) 38} But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”^{(Z) 39} Again they tried to seize him,^(AA) but he escaped their grasp.^(AB)

⁴⁰ Then Jesus went back across the Jordan^(AC) to the place where John had been baptizing in the early days. There he stayed, ⁴¹ and many people came to him. They said, “Though John never performed a sign,^(AD) all that John said about this man was true.”^{(AE) 42} And in that place many believed in Jesus.^(AF)

The Cloud Above the Tabernacle

¹⁵ On the day the tabernacle, the tent of the covenant law,^(A) was set up,^(B) the cloud^(C) covered it. From evening till morning the cloud above the tabernacle looked like fire.^{(D) 16} That is how it continued to be; the cloud covered it, and at night it looked like fire.^{(E) 17} Whenever the cloud lifted from above the tent, the Israelites set out;^(F) wherever the cloud settled, the Israelites encamped.^{(G) 18} At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained^(H) in camp. ¹⁹ When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order^(I) and did not set out.^{(J) 20} Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. ²¹ Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. ²² Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. ²³ At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

²⁹ Now Moses said to Hobab^(A) son of Reuel^(B) the Midianite, Moses’ father-in-law,^(C) “We are setting out for the place about which the Lord said, ‘I will give it to you.’^(D) Come with us and we will treat you well, for the Lord has promised good things to Israel.”

³⁰ He answered, “No, I will not go;^(E) I am going back to my own land and my own people.^(F)”

³¹ But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes.^{(G) 32} If you come with us, we will share with you^(H) whatever good things the Lord gives us.^(I)”

³³ So they set out^(J) from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord^(K) went before them during those three days to find them a place to rest.^{(L) 34} The cloud of the Lord was over them by day when they set out from the camp.^(M)

³⁵ Whenever the ark set out, Moses said,

³⁶ Whenever it came to rest, he said,

1 Paul, a servant of God^(A) and an apostle^(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth^(C) that leads to godliness^(D)— ² in the hope of eternal life,^(E) which God, who does not lie,^(F) promised before the beginning of time,^{(G) 3} and which now at his appointed season^(H) he has brought to light^(I) through the preaching entrusted to me^(J) by the command of God^(K) our Savior,^(L)

⁴ To Titus,^(M) my true son^(N) in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.^(O)

Appointing Elders Who Love What Is Good^(P)

⁵ The reason I left you in Crete^(Q) was that you might put in order what was left unfinished and appoint^[a] elders^(R) in every town, as I directed you. ⁶ An elder must be blameless,^(S) faithful to his wife, a man whose children believe^[b] and are not open to the charge of being wild and disobedient. ⁷ Since an overseer^(T) manages God’s household,^(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.^{(V) 8} Rather, he must be hospitable,^(W) one who loves what is good,^(X) who is self-controlled,^(Y) upright, holy and disciplined. ⁹ He must hold firmly^(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine^(AA) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

¹⁰ For there are many rebellious people, full of meaningless talk^(AB) and deception, especially those of the circumcision group.^{(AC) 11} They must be silenced, because they are disrupting whole households^(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. ¹² One of Crete’s own prophets^(AE) has said it: “Cretans^(AF) are always liars, evil brutes, lazy gluttons.”^{[c] 13} This saying is true. Therefore rebuke^(AG) them sharply, so that they will be sound in the faith^{(AH) 14} and will pay no attention to Jewish myths^(AI) or to the merely human commands^(AJ) of those who reject the truth.^{(AK) 15} To the pure, all things are pure,^(AL) but to those who are corrupted and do not believe, nothing is pure.^(AM) In fact, both their minds and consciences are corrupted.^{(AN) 16} They claim to know God, but by their actions they deny him.^(AO) They are detestable, disobedient and unfit for doing anything good.^(AP)

Doing Good for the Sake of the Gospel

2 You, however, must teach what is appropriate to sound doctrine.^{(AQ) 2} Teach the older men^(AR) to be temperate,^(AS) worthy of respect, self-controlled,^(AT) and sound in faith,^(AU) in love and in endurance.

³ Likewise, teach the older women to be reverent in the way they live, not to be slanderers^(AV) or addicted to much wine,^(AW) but to teach what is good. ⁴ Then they can urge the younger women^(AX) to love their husbands and children, ⁵ to be self-controlled^(AY) and pure, to be busy at home,^(AZ) to be kind, and to be subject to their husbands,^(BA) so that no one will malign the word of God.^(BB)

⁶ Similarly, encourage the young men^(BC) to be self-controlled.^{(BD) 7} In everything set them an example^(BE) by doing what is good.^(BF) In your teaching show integrity, seriousness ⁸ and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.^(BG)